Comedy and the Public Sphere: The Re-birth of Theatre as Comedy and the Genealogy of the Modern Public Arena

Typeset version

 

TY  - BOOK
  - Arpad Szakolczai
  - 2013
  - January
  - Comedy and the Public Sphere: The Re-birth of Theatre as Comedy and the Genealogy of the Modern Public Arena
  - Routledge
  - London ; New York
  - Published
  - 1
  -   This book studies the constitutive links between comedy and the public sphere. Its central thesis is that the public ‘sphere’ is not simply an open space for rational discussion, rather has theatrical qualities, and dominance in this arena can be achieved by ridicule and mocking. Such a study requires a genealogical approach, focusing on the re-birth of theatre in late Renaissance Europe. The book has four parts, each having three chapters. The first, theoretical part starts with a critique of Habermas, then discusses the ‘performative turn’ and ideas by Nietzsche, Plato, Baudelaire, Bergson, Elias, and Pizzorno, among others. The second part reconstructs the re-emergence of theatre as comedy, focusing on the most important source of this re-birth, the Byzantine world. The third part turns to the effect mechanism of comedy, arguing that the new theatre transformed the tissue of European society as schismogenic counterpart to the disciplinary mechanisms of the rising absolutist states and the Puritan sects and movements. The last part shows how after the French Revolution popular theatre transmuted into political and artistic avant-grade, discussing the fascination of French Romantics for mime play, Richard Wagner, the Ballets Russes of Diaghilev, and Meyerhold’s ‘biomechanical’ acting. 
  - 978-0-415-62391-9
  - xviii+357
DA  - 2013/01
ER  - 
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   = {Arpad Szakolczai },
   = {2013},
   = {January},
   = {Comedy and the Public Sphere: The Re-birth of Theatre as Comedy and the Genealogy of the Modern Public Arena},
   = {{Routledge}},
   = {London ; New York},
   = {Published},
   = {1},
   = {{  This book studies the constitutive links between comedy and the public sphere. Its central thesis is that the public ‘sphere’ is not simply an open space for rational discussion, rather has theatrical qualities, and dominance in this arena can be achieved by ridicule and mocking. Such a study requires a genealogical approach, focusing on the re-birth of theatre in late Renaissance Europe. The book has four parts, each having three chapters. The first, theoretical part starts with a critique of Habermas, then discusses the ‘performative turn’ and ideas by Nietzsche, Plato, Baudelaire, Bergson, Elias, and Pizzorno, among others. The second part reconstructs the re-emergence of theatre as comedy, focusing on the most important source of this re-birth, the Byzantine world. The third part turns to the effect mechanism of comedy, arguing that the new theatre transformed the tissue of European society as schismogenic counterpart to the disciplinary mechanisms of the rising absolutist states and the Puritan sects and movements. The last part shows how after the French Revolution popular theatre transmuted into political and artistic avant-grade, discussing the fascination of French Romantics for mime play, Richard Wagner, the Ballets Russes of Diaghilev, and Meyerhold’s ‘biomechanical’ acting. }},
   = {978-0-415-62391-9},
   = {xviii+357},
  source = {IRIS}
}
AUTHORSArpad Szakolczai
YEAR2013
MONTHJanuary
TITLEComedy and the Public Sphere: The Re-birth of Theatre as Comedy and the Genealogy of the Modern Public Arena
PUBLISHERRoutledge
PUBLISHER_LOCATIONLondon ; New York
STATUSPublished
PEER_REVIEW1
SEARCH_KEYWORD
ABSTRACT This book studies the constitutive links between comedy and the public sphere. Its central thesis is that the public ‘sphere’ is not simply an open space for rational discussion, rather has theatrical qualities, and dominance in this arena can be achieved by ridicule and mocking. Such a study requires a genealogical approach, focusing on the re-birth of theatre in late Renaissance Europe. The book has four parts, each having three chapters. The first, theoretical part starts with a critique of Habermas, then discusses the ‘performative turn’ and ideas by Nietzsche, Plato, Baudelaire, Bergson, Elias, and Pizzorno, among others. The second part reconstructs the re-emergence of theatre as comedy, focusing on the most important source of this re-birth, the Byzantine world. The third part turns to the effect mechanism of comedy, arguing that the new theatre transformed the tissue of European society as schismogenic counterpart to the disciplinary mechanisms of the rising absolutist states and the Puritan sects and movements. The last part shows how after the French Revolution popular theatre transmuted into political and artistic avant-grade, discussing the fascination of French Romantics for mime play, Richard Wagner, the Ballets Russes of Diaghilev, and Meyerhold’s ‘biomechanical’ acting. 
EDITION
ISBN_ISSN978-0-415-62391-9
EDITORS
URL
PAGE_COUNTxviii+357
DOI_LINK
FUNDING_BODY
GRANT_DETAILS